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Carrying out massacres during other people's holiday celebrations is a Muslim tradition

It Just Isn’t Christmas without a Muslim Bombing


By --November 29, 2010

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imageMistletoe. Egg nog. And now Muslim terrorism. Last year’s Christmas bomber was an African Muslim who stuffed his underwear full of plastic explosive and tried to detonate it on Flight 253.

This year it’s another African Muslim who tried to get an early start on Christmas terror by trying to car bomb a Christmas tree-lighting ceremony.

Last year’s Christmas terrorist hailed from Nigeria. This year’s mad Muslim bomber comes from Somalia. And they bring with them tidings of a new season. A season in which holiday shopping now comes with massacre plots mixed in with the radio jingles and cheer.

If gift wrapping and church going are Christmas traditions, carrying out massacres during other people’s holiday celebrations is a Muslim tradition. In Israel, holidays are a time for extra special caution. The Passover massacre in which dozens of senior citizens attending a holiday meal were murdered, the Yom Kippur War in which Muslim armies invaded Israel on the holiest day of its year or the Purim bombing outside a Tel Aviv mall using a nail bomb, are just some of the obvious examples of Muslim religious tolerance at work.

It’s not limited to Jews or Christians either. In 2008, a number of bombs went off in Delhi just before Diwali. And back in 1991, Muslims planned to massacre thousands of Hindus during Diwali. Had they succeeded, the death toll might have been bigger than 9/11. Nearly two decades ago, North America was put on alert that importing Muslim immigrants, also meant bringing along their genocidal tendencies. Like renting rooms to tenants whose dogs have a little rabies problem, importing Islam, also means bringing in the same people who have been murdering Christians, Jews, Hindus and countless others around the world, ever since Mohamed’s namesake first preached that he had a unique revelation and an exclusive license to kill, rob, rape and subjugate in the name of Allah.

While the news stories will insist that Mohamed Osman Mohamud (twice the Mohammed for twice the mayhem) was “lured” into a life of terror, he was just doing what Muslims since the time of Mohammed have naturally done. “O you who believe! fight those of the unbelievers who are near to you”, the Koran proclaims to the devout Muslim. For Mohamedx2, the “unbelievers” were grouping together at a Christmas tree-lighting ceremony in downtown Portland. And his goal was simple enough, “I want whoever is attending that event to leave, to leave dead or injured.”

For Muslims this is a religious war

While we may go on denying it, for Muslims this is a religious war. And what better target for terror, than an infidel’s religious event?

The clergy at interfaith conferences may yammer on about how we’re all the children of god, but Muslims know better. They are the slaves of Allah and we are heretics and idol worshipers. It’s their duty to fight us, until we submit and accept Muslim rule. The more we resist, the more they’re obligated to kill us until we give in and there’s a mosque on every corner and the Koran replaces the Constitution. It’s a religious duty for a Muslim to make the Way of Allah triumphant all across the globe. To Muslims, this is a sacred duty and a way of life, that is not a detail, but the heart of the Koran.

Unlike Christians and Jews, the Islamic holy texts are not a complicated structure that takes place across a swath of history—but an enormously simple one dominated by a relatively brief period and a single categorical imperative, to expand, dominate and rule. For the Muslim, life is complicated, but Islam is simple. And even the most secular and westernized Muslim will sooner or later feel an imperative to escape from the complications of modern life, into the pure simplicity of Islam. The media charges that such escapees misunderstand Islam, but in actuality they understand it quite well. It is a reversion to the barbaric, an Islamic narrative that sweeps aside the complexities of civilization and personal choice for something more elemental.

Goggling when university grads, doctors and other high end professionals suddenly embrace their “Inner Mohammed” and go on killing sprees is foolish. Modernity for the Muslim is a sham inflicted by colonialism and globalism on his own country and multiculturalism when he’s abroad in the West. It is not the natural product of his own advancements, and no matter how often he’s told that his people invented everything from telescopes to planes, it’s always a poor fit.

Civilization is not something the Muslim invented, but something that was forced on him in defiance of his law, his culture and his traditions. And if he does everything in his power to bring it down in ashes, to burn, loot and rape his way across the continent, and every continent that was foolish enough to allow him entry in the hopes that he would be a good citizen and a worthwhile member of society, then its governments have more of the blame than he does.

The United States has taken in large numbers of Somalis. A poor idea even if they had not been coming over from a disaster area of a country, whose own version of the Taliban, the Islamic Courts Union made even the Afghan version look mild by comparison. A country where the motto is “There is no God but God, and Muhammad is the messenger of God”, where the law is Sharia law and the beheadings and floggings come fast and furious. Our newfound Somali citizens have since then done their parts to make America a more dangerous and more Muslim place.

In Minneapolis, Somali Muslim cabdrivers tried to deny service to infidels carrying duty free liquor. They’ve intimidated and shaken down companies who are afraid of being condemned as Anti-Muslim or Islamophobic. This August a baker’s dozen of Somali immigrants were arrested for funneling money, weapons and fighters back home. Last year it was another eight. And the hits keep on coming out of Minnesota’s “Little Mogadishu”.

But Oregon has its own “Little Mogadishu”. Before the influx of Somali Muslims, the American experience with Mogadishu was limited to the Battle of Mogadishu in which American military personnel were brutally murdered in the streets of that godforsaken urban slum masquerading as a city. Today there are Little Mogadishus everywhere. Sweden’s Little Mogadishu suffers from riots and arson. And the usual terrorist recruitment. And their American Swedish cousins over in Minnesota are burdened with their own Little Mogadishu. Oregon’s “Little Mogadishu” in Cedar Riverside has come of age, producing not just social problems, but a plot of Muslim mass murder.

Not that this is a bad thing of course. For a while it was a running joke, that the best way to upgrade your country was to attack America, lose and then wait to get rebuilt. That’s the way it is in the Little Mogadishus too.  The liberal solution to Muslim terrorist is to treat it as a social problem, throw some community centers, job opportunities and social services at it. And if some of that money filters back to the terrorists. If the social services centers become stealth mosques and the graduates of OSU choose bomb throwing over pigskin tossing, that just means not enough money has been sunk into making them feel at home. Meanwhile the Little Mogadishus keep growing, until they’re not so little anymore.

Over in Oregon, Mohamed Osman Mohamud has made his own contribution to American culture. And the media assures us that this was one of those once in a million events. Nothing to see here, folks. We’ll find out soon enough that he had personal problems. Maybe his rap career didn’t work out. The girl he liked wouldn’t go out with him and agree to be his third wife. And the camel’s milk wasn’t flowing like honey anymore. Not that it really matters. Everyone has stressors. And if we are to keep Muslims stress free, for fear that they’ll start flipping through a Koran and shooting up the joint, then even the most ardent devotee of the Lady overlooking Liberty Island must ask himself if the price of Muslim immigration is really worth it.

West may subscribe to multiculturalism, its Muslim imports subscribe to only one law. The law of Islam

Multiculturalism is one thing. But that’s not what we have here. It’s not living side by side with chicken noodle soup and tandoori restaurants. Or stacking churches, synagogues, ashrams and Shinto shrines on every block. Because while the political and cultural elite of the West may subscribe to multiculturalism, its Muslim imports subscribe to only one law. The law of Islam. They may lapse at times. They may get through a university education, attend nightclubs and strip clubs, listen to the same music all the other kids their age do—but there’s still a ticking time bomb inside their heads. And that bomb is the same one that appears as the lit fuse on the turban of the cartoon Mohammad. The cartoon that Muslims were willing to kill over. The bomb is Islam. And when it’s lit, the result is mass murder.

It is an uncomfortable thing to think about. We who pride ourselves on our tolerance and slap ourselves on the back for our open-mindedness do not like to think that our civilization is an illusion, a parquet floor built over the roaring fire of barbarism underneath. But it was not so long ago, in the space of years, that our ancestors would have thought no more of killing people because they were different, than we would think of swatting a fly. The difference between us and the inhabitants of the Little Mogadishus is that we have changed. They have not. We have changed because we had time to change. Because we are the products of a culture that has changed. They are the products of a culture that has consciously resisted change. And much as we may befriend them, the thought of killing us can never be entirely wrong to them. After enough time spent together, we might rank above flies to them, but well below full-fledged and fellow humans. And when they need answers, they turn to a book whose verses promise salvation to our killers.

It is important to think of these things, because our lives and the survival of our civilization are at stake. We have begun to learn what it is like to live with terror. But we have not learned all of it by far. Terror haunted Christmas tree lighting celebrations are the beginning, but not the end of it. This is not a bridge we can cross with some multicultural cuisine and a PBS special. It requires that we understand what we have done. We have imported people from a culture and religion that has never accepted the most basic premise of our way of life. Coexistence. And so we cannot coexist with them. And they cannot coexist with us. After a few years or decades of baffled attempts to adjust to a foreign way of life, they will either wall themselves off or make war on us. Or both at the same time. They cannot be our neighbors, only our enemies.

The sooner we realize that, the fewer bombing stories at Christmas we’ll have to read about.



Daniel Greenfield -- Bio and Archives | Comments

Daniel Greenfield is a New York City writer and columnist. He is a Shillman Journalism Fellow at the David Horowitz Freedom Center and his articles appears at its Front Page Magazine site.

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