By Kelly O'Connell ——Bio and Archives--September 5, 2011
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Set of quasi-religious attitudes, beliefs, rituals, and symbols that tie members of a political community together. The concept refers to the virtues citizens need to serve the state. In the U.S. a strong sense of "American exceptionalism" and reverence for secular elements such as the national flag, the Constitution, the Founding Fathers, the annual holiday calendar, and the concepts of individualism and self-reliance.According to Richey and Jones in American Civil Religion, there are five kinds of Civil Religion: 1. folk religion; 2. transcendent universal religion of the nation; 3. religious nationalism; 4. democratic faith; 5. Protestant civic piety. Consider George Washington's first inaugural address of April 30, 1789:
It would be peculiarly improper to omit in this first official act my fervent supplications to that Almighty Being who rules over the universe, who presides in the councils of nations, and whose providential aids can supply every defect, that His benediction may consecrate to the liberties and happiness of the people of the United States a Government instituted by themselves for these essential purposes, and may enable every instrument employed in its administration to execute with success the functions allotted to his charge. No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of man more than those of the United States. Every step by which we have advanced to the character of an independent nation seems to have been distinguished by some token providential agency... The propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained.. The preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment intrusted to the hands of the American people.Here one clearly detects Washington's admiration and acknowledgment of the biblical God's protections. But later, our national identity had clearly changed. By the time of John F Kennedy's inaugural speech from January 20, 1961, US politicians were adding socialist sentiments:
We observe today not a victory of party but a celebration of freedom-symbolizing an end as well as a beginning-signifying renewal as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago. The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and to abolish all forms of human life. And yet the same revolutionary beliefs for which our forbears fought are still at issue around the globe-the belief that the rights of man come not from the generosity of the state but from the hand of God.Both speeches are splendid examples of American Civil Religion. Kennedy mentions the foundation of the Colonists and their biblical presuppositions, but adds to this the religious doctrines of leftism from the sources of socialism and Marxism. We see within this broad definition a structure which incorporates the beliefs of the people, with various public additions and subtractions, and presents this dogma as a lingua religiosa. In this amalgamation, the dictates and strictures of Political Correctness get added to the national creed.
Political Correctness is cultural Marxism. It is Marxism translated from economic into cultural terms. It is an effort that goes back to World War I. If we compare the basic tenets of Political Correctness with classical Marxism the parallels are very obvious.In other words, the PC movement only exists as a Trojan Horse to interject crippling, alien beliefs into America. But it does come in to add socialist values into the American ethos.
In 1923, Marxist intellectuals associated with the Communist Party of Germany founded the Institute of Social Research at Frankfurt University in Frankfurt, Germany. The Institute, which became known as the Frankfurt School, was modeled after the Marx-Engels Institute in Moscow. In 1933, when Nazis came to power in Germany, the members of the Frankfurt School fled. Most came to the US. The members of the Frankfurt School conducted numerous studies on the beliefs, attitudes and values they believed lay behind the rise of National Socialism in Germany. The Frankfurt School's studies combined Marxist analysis with Freudian psychoanalysis to form the basis of what became known as "Critical Theory." Critical Theory was essentially destructive criticism of the main elements of Western culture, including Christianity, capitalism, authority, the family, patriarchy, hierarchy, morality, tradition, sexual restraint, loyalty, patriotism, nationalism, heredity, ethnocentrism, convention and conservatism.
The Nazi's primary motives were to usher in a holy new society that respected and groomed its race-specific biological and cultural heritage. To bring this about, they needed a race-specific religion. This religion was a form of paganism called German Faith. The notion of the Third Reich became the religious hope of salvation from the grinding needs of Germans during the Versailles era.Again one finds at root in Nazi religion Joachim of Flora's idea of a religious paradise on earth, and as always, created by the hands of humanists. And, in the case of Nazis, this humanism boasted a debased core of antisemitism. Reads one poster where Hitler asks: "What do we want?" Below it says: "Citizens! Do not believe that the Germany of misfortune and misery, the nation of corruption and usury, the land of Jewish corruption, can be saved by parties that claim to stand on a foundation of facts. Never!" The idea here is not to claim Obama's administration is Nazi, Instead, it is that the PC movement is typically leftist in how it communicates its beliefs. This is much like other political religious creeds, constantly propagandizing its people of the importance and universal natural of its tenets.
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Kelly O’Connell is an author and attorney. He was born on the West Coast, raised in Las Vegas, and matriculated from the University of Oregon. After laboring for the Reformed Church in Galway, Ireland, he returned to America and attended law school in Virginia, where he earned a JD and a Master’s degree in Government. He spent a stint working as a researcher and writer of academic articles at a Miami law school, focusing on ancient law and society. He has also been employed as a university Speech & Debate professor. He then returned West and worked as an assistant district attorney. Kelly is now is a private practitioner with a small law practice in New Mexico.