By Kelly O'Connell ——Bio and Archives--November 12, 2012
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Allah has defined, determined and created every moment of time in timelessness. This is what underlies the essence of the reality of "Fate," which materialists fail to comprehend. All of the events that have been experienced in the past and that will be experienced in the future by us, are within the knowledge and control of Allah, Who is not dependent on time, and Who created time from nothing.According to Norvell B. De Atkine in the essay The Arab Mind Revisited, Raphael Patai's The Arab Mind, puts the idea of fate in Islam this way:
Patai also delves into the extremely sensitive issue of the nature of Islam in a particularly prescient manner. He views the fatalistic element inherit in Islam as an important factor in providing great strength to Muslims in times of stress or tragedy; in normal or better times, however, it acts as an impediment. Given their pervasive belief that God provides and disposes of all human activity, Muslims tend to reject the Western concept of man creating his own environment as an intrusion on God's realm. This includes any attempt to change God's plan for the fate of the individual. Certainly one can point to numerous exceptions. But, having worked for long periods with Arab military units, I can attest to their often cavalier attitude toward safety precautions, perhaps reflecting a Qur'anic saying, heard in various forms, that "death will overtake you even if you be inside a fortress." Just observing how few Arabs use seat belts in their automobiles can be a revelation. This manifestation of Arab fatalism is often misconstrued as a lesser value put on human life.Dalya Cohen-Mor, in A Matter of Fate: The Concept of Fate in the Arab World as Reflected in Modern Arabic Literature, states that the ancient concept of fate in Islam retains its vitality and importance in Muslim thought today. And this reliance on fate well explains many of the chronic problems found in the Middle East today.
Daniel Defoe was born in London in 1660. Initially, Defoe spent time at Morton's academy for Dissenters preparing for the ministry, but became a hosiery merchant and married. It was not until the late 1690s, however, his first important works appeared. Defoe's ironic pamphlet The Shortest Way with Dissenters (1702) got him imprisoned. This unfortunate circumstance turned out to be a triumph for the writer, however. While he stood in the pillory for three days, the crowd bought copies of and then chanted his "Hymn to the Pillory", a mock-Pindaric ode, he composed in prison. A Tory politician, Harley, got Defoe a pardon, offering new employment as a secret agent, which he held from 1703-1714. He was imprisoned again for anti-Jacobite pamphlets in the early 1700s and convicted of libeling Lord Annesley in 1715. It was in his later years, however, that Defoe wrote the novels for which he is now justly famous. They were perhaps the first books that conform to the term "novel", and brought him great success, such as 1719's Robinson Crusoe, and others like Moll Flanders (1722) and A Journal of the Plague Year (1722). These novels were extremely influential and showed a journalist's interest in realistic description. Defoe's simple but effective prose style ensured him widespread popularity and he is seen as the father of the English Novel, as well as the first journalist of great individual merit. He died in his lodgings in 1731.So what was the secret of Defoe's indomitable spirit? Certainly his great faith was the core. He refused to give up, nor was he consumed with self-pity. After becoming bankrupted in business, he merely invented the modern novel in Robinson Crusoe, which became the best selling fiction of all time. Given the repressive religious tenor of the times, it is not surprising Defoe preferred to couch his ideas in fiction and satirical pieces. His love of subterfuge is seen in his frequent use of pseudonyms and work as a government secret agent. According to West, in his enthusiasm over the preaching of John Collins in London--recording his sermons word-for-word--we see in Defoe a love of we would call today Evangelical doctrine. He expressed support for straightforward preaching which extolled a heaven for believers and a rightful hell for those who rejected God and His Son Christ's sacrifice. In his doctrine Defoe was thoroughly Calvinistic, stressed the sinfulness of man and his neediness for salvation. But Defoe's works are surprisingly modern, despite being 300 years old. He writes perhaps the first scientific journalistic piece on the Great Storm, is a huge pamphleteer for liberty and freedom of speech, and also an unyielding advocate for capitalism and free markets. To claim Defoe was a visionary is not to overstate the case.
This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth.So what can we do? Giving up is not even on the menu, dear patriotic friends. Instead, let's take a page out of the book of the life of Daniel Defoe. Instead of telling ourselves we must sacrifice our deepest convictions and go along to get along, why not do the opposite? Let's do like Daniel and take all our mistakes and use them to motivate ourselves. Let us practice the art of resilience and take our failures and turn them into opportunities. The old saying says, which bears repeating--If life gives you a lemon, turn it into lemonade. For the eighty-percent who claim the God of the Bible, it's time to repent and trust the God of Defoe and the Pilgrims and Founders and reclaim our place as the true Americans who built this great land.
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Kelly O’Connell is an author and attorney. He was born on the West Coast, raised in Las Vegas, and matriculated from the University of Oregon. After laboring for the Reformed Church in Galway, Ireland, he returned to America and attended law school in Virginia, where he earned a JD and a Master’s degree in Government. He spent a stint working as a researcher and writer of academic articles at a Miami law school, focusing on ancient law and society. He has also been employed as a university Speech & Debate professor. He then returned West and worked as an assistant district attorney. Kelly is now is a private practitioner with a small law practice in New Mexico.