The resulting two smaller states of Israel and Judah had king after king who refused to do what was "right in the sight of the Lord." Some in Judah followed their forefathers' faith but they ignored the many altars and groves outside of Jerusalem where much of the populace continued to sacrifice to other gods--Baal, Ashteroth, Molech to whom they threw their live children into the fire. A few kings, such as Jehoash (
Joash 2 Kings 12), followed God and served His law (moral constructs) but didn't bother to do anything about the amoral practices outside the city. They allowed those traditions to continue and fester, undermining the core standards of ancient Israel and its vestige nation, Judah.
Only one king, one leader in Israel and Judah's history, followed in the footsteps of David, a man "after His (God's) heart." 2 Kings 18:3
"And he did
that which was right in the sight of the Lord, according to all that David his father did."
What this king, Hezekiah, did was remove and destroy all the altars in the high places (and on street corners in Jerusalem that his father, Ahaz, had built), and in the forests throughout the country. He refused to ignore the customs and traditions of other nations that, by acceptance, had destabilized Judah's government and sovereignty under his father's reign. These deceptive practices had grown into a self-loathing that spurned the freedom from Egyptian slavery to which God had led them.
During Hezekiah's revival, Judah rebuffed the advances of Assyria (2 Kings 18 and 19) that had already carted off Israel's populace, transplanting them within its borders never to return to their homeland (the original Diaspora). It took repudiation of the amorality that had permeated Judah's social fabric (via their form of education, i.e. religious practices) in order to re-establish a cohesive, plentiful economy during his reign. But even that grand effort fell into disorder when his grandson returned to idolatrous practices that eventually destroyed the whole of the nation.
This is just one of numerous chronicles that demonstrate the devolution of society when it succumbs to outside influence of standards (or lack thereof) that directly challenge its framework. In Judah, it was the worship of idols that encouraged self-indulgence to the point of reviling the founding and fabric of the nation. Today, it is the worship of education that endorses
self-indulgence to the point of delegitimizing not only the fabric of the nation, but the individual's original nature.
Lessons of the past are continually disregarded as
better ways and
new theories supplant them with amoral education that deconstructs the social order, leaving the new generations with no bearings to find their direction in a sea of so-called modernity. Lives are sacrificed on the altars of self-hate; the new religion of diversity instilling aversion to plain truth by accepting reconstituted
facts.
The only way to reverse this trend is by doing what Hezekiah did--remove the altars of education that seeds distraction, disillusionment, dissipation, discord, disruption and ultimately destruction of society. The national standards permeating schools from the top down with, ironically, no standards of social conduct are at the
core of the upheaval every city is now experiencing.
School choice is only a patch on the problem. It can't touch the fact that the foundation of education has already crumbled under the weight of the undisciplined diversity of nonjudgmental "free thinking." Teacher unions and elitist educators long ago turned a calling into a job with a paycheck and benefits.
Returning curricula development and institution to local autonomy, funding provided by the communities, not union-lobbied federal oversight, is a necessity. This would entail the new
Secretary of Education, with good conscience, to do all in her power to dissolve the department and put herself out of a job.