Declining liberal Protestant churches are soft targets for hostile takeovers

By Lee Cary —— Bio and Archives February 14, 2019

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The United Methodist Church may soon become the last of the more liberal "Seven Sisters" of Protestantism in America to fully align with a progressive worldview. In late February, lay and clergy delegates from the second largest Protestant denomination in the U.S., along with United Methodist Church (UMC) delegations from several other nations, will decide whether or not to yield to an LGBTQ hostile takeover.

The UMC will hold a special General Conference on February 23-26, in St. Louis, Missouri to address at least three principal options for altering the church's doctrine and policy concerning (1) permitting UMC clergy to conduct same sex marriage ceremonies, and (2) approving the ordination of gay and lesbian clergy. The news from St. Louis will likely not spread far beyond the 12.6 million United Methodists, with non-U.S. congregations representing about 5 million of those. Whatever the outcome, the likely net effect will be to accelerate the numerical decline in U.S. membership underway since, at least, 1965. Besides Methodists, why should anyone care what happens in St. Louis? Answer: Because it offers a case study in some of the methods progressives use to co-opt institutions--both religious, political, and secular. In the UMC case, we've seen these actions:

1. First target the leadership, superstructure and academe of the organization

The more hierarchical and bureaucratic the profile of a religious entity, the more vulnerable it is to a takeover. Its leadership (Bishops in the UMC), its several silos of largely independent sub-units (national UMC Boards and Agencies), and its academic institutions (affiliated colleges and seminaries) have long tended to attract persons more liberal than the general church membership--i.e., the people in the pews. A majority of UMC Bishops support a plan that favors the LGBTQ agenda. And, from the academe we hear this: "Duke University along with 93 other [UM related] colleges, is demanding the Methodist church stop believing that homosexuality is incompatible with Christian teaching and accept members of the LGBTQ+ community into the church."

2. Frame the debate so as to disadvantage the opposition

This is from a post elsewhere: "The LGBTQ agenda driving the United Methodist Church (UMC) debate concerning human sexuality is based on political religion and stems from identity politics. Human sexuality is not a theological debate. The Church reacts to political pressure, just like other venues of American culture. When a politically-driven ideology defines Church doctrine, the result can assume the patina of a state religion. And, if that happens next February at a special UMC meeting in St. Louis, it could implode the denomination." For at least the last two decades, the LGBTQ movement has defined itself as representing victims of discrimination. Its advocates demand full inclusion in the life of the church. In reality, LGBTQ laity have long been fully included and active in the life of the UMC. The issue today pertains to the employment and behavioral requirements placed upon the clergy, and the clergy only.

3. Weak enforcement of church law encourages further violations

Here's just one example of weak enforcement: The case of the first married lesbian United Methodist Bishop, Karen P. Oliveto, has been in adjudication in the UMC's version of the SCOTUS since 2017. But since at least 1992, she has openly conducted scores of same sex marriage ceremonies. Gary North's book "Crossed Fingers: How the Liberals Captured the Presbyterian Church" is a detailed description of the final stage in the demise of the Presbyterian Church from 1900-1936. He writes, "There must be negative sanctions. Excommunication and removal from ordained office are essential to the maintenance of any ecclesiastical creed or confession, and ultimately every organization has a process of excommunication, for they all have implicit creeds." (p. 26) Continuing later, he writes, "The tree of orthodoxy is watered by periodic heresy trials. After 1900, the mainline Protestant churches ceased watering the tree of orthodoxy, just as European Protestantism ceased watering it in the nineteenth century. The twentieth century's mainline Protestant churches were the desiccated result." (p. 293, italics in original)

6. Disregard the church's freedom to define its clergy employment standards

Roger Williams (1603-83) declared the basic separation of the American church and state in "A Plea for Religious Liberty (1644) which, in part, reads, "The means whereby the church may and should attain her ends are only ecclesiastical, which are chiefly five. First, setting up that form of church government only of which Christ hath given them a pattern in his Word. Secondly, acknowledging and admitting of no lawgiver in the church but Christ and the publishing of His laws. Thirdly, electing and ordaining of such officers only, as Christ hath appointed in his Word. Fourthly, to receive into their fellowship them that are approved and inflicting spiritual censures against them that to end. Fifthly, prayer and patience in suffering any evil from them that be without, who disturb their peace."

Conclusion

Will the outcome of the UMC debate on human sexuality--whatever it is--be a tragedy for Christendom? Of course not. It will merely further the progressive co-opting of the Seven Sisters that has been underway for well over 100 years in America. They have long been soft targets for hostile takeovers. Those laity who leave the UMC, because they disagree with whatever decision is made in St. Louis, will worship elsewhere. Meanwhile, the less liberal Protestant denominations will continue to grow. And the non-denominational, independent congregations--unbound by highly developed hierarchies and bureaucracies--will keep spreading like wildfire.