A friend of mine is a development director for a Jewish university in Israel, in other words, she raises funds for that university.
For some odd reason, the marketing materials constantly mention the number of Arab students at that university. It is apparently important to make that point, whether because of the location or the fact that each classroom has the flag of Israel.
Trying to sell “Jewish-Muslim co-existence” to prospective donors seems to miss the point. Why not highlight the absorption of Ethiopians whose parents did not even have running water or sewage, paved roads or electricity? Or how about Russian immigrants from the former Soviet Union, leading scientists and musicians, experts in their respective fields, with advanced degrees and areas of specialty with no applicability in Israel who became street sweepers at the beginning of the assimilation process?
There are causes worth being highlighted and promoted. A person who has arrived into the 21st Century from the deserts of Africa, walks into an elevator and two hours later is still inside, awed by the doors opening and closing. Or focus on a person whose achievements are numerous, and yet in order to put food on the table, does the most menial jobs without complaint.
Why promote the Arab constituency? Is it not playing right into their narrative and game plan?
There are Arab students in every Israeli university. Why should that surprise anyone? There are more than a million Arabs out of a population of seven million in Israel. Israel, contrary to prevailing belief, is not Apartheid South Africa.
Thus, my friend’s effort to highlight that fact should be obvious is, to me, sending the wrong message. It looks “politically correct,” goes out of the way to make an unnecessary point and falls prey into the hands of those maligning Israel with misleading Jewish propaganda.
International BDS movement (Boycott, Divest, Sanction)
There is one Arab student in particular who heads the international BDS movement (Boycott, Divest, Sanction), directly from the comforts of Tel Aviv University where he is working on his doctorate.
There is another Jewish professor in particular who heads the Political Science Department at Ben Gurion University (“BGU”) of the Negev. He, too, calls to boycott, divest and sanction Israel.
During a recent lecture here in Los Angeles, I asked the doctoral candidate why he studies at the Apartheid institution he acts to abolish. There are after all other universities, Arab ones, both in Israel and elsewhere (Jordan, Syria, Turkey, Iran, …) where he might feel more comfortable and receive full scholarship plus room and board.
Barguti, the student, is smart. It is much more effective to fight from within, access which adds credibility, while getting the very best education at the same time.
Prof. Neve Gordon of BGU uses Academia as his shield and protector. After publishing an OpEd piece in the Los Angeles Times, hundreds of his colleagues from throughout Israel came out to defend him in the spirit of Academic Freedom. Even the President of his university, a Jewish doctor in her own right, came to Los Angeles and explained that her “hands are tied.”
All the while, Israel feels compelled to highlight the fact that Arabs are an integral part of every institution—from politics (Arabs members of the Knesset) to the judiciary (Arab Supreme Court Justice and judges and lawyers at every level of the system), from academia to the medical profession.
Educated, well-spoken, full of hatred—Israeli citizens who view themselves as a minority that is entitled to disengage. No longer are they Israeli-Arabs, i.e. citizens with equal rights despite having a different religion; they are now Palestinians with national aspirations (that call for the abolishment of the Jewish State and de facto do not recognize her right to exist).
They call themselves the “1948 Arabs,” reminding us that Israel was Palestine, the land is theirs, the houses Israel demolished were theirs, Jerusalem is their capital and any construction anywhere in Judea and Samaria (including Jerusalem) is nothing short of settlement on their rightful land occupied by the Jews. The notion of 1948 Arabs now gives rise to a right of return to the one state—Palestine. There is no place for Israel.
I am awed at the efforts made to highlight equality, opportunity and the status quo of the Israeli Arabs. They call to abolish the state, actively participate in terror acts they view as “civil disobedience” (imagine the level of terror they will inflict when they decide to engage in the next armed struggle, the Third Intifada) and do not recognize the very trunk from which they stem.
Are they really blind to reality? I contend that they are not. Quite the contrary: If asked if they would want to live as a minority in Israel or under Palestinian, Jordanian, Syrian or Egyptian control, the answer is always the same: Remain in Israel.
When they need medical attention, they invariably go to Jewish hospitals. This year thus far, 180,000 Palestinians went to Israel for medical treatment, including tens of thousands from Gaza.
Where is it better to study: At Haifa, Tel Aviv, Beer Sheva, Ariel or Jerusalem or elsewhere? Look at the number of Arab students at each of these universities and the answer becomes obvious.
Arabs feel at home in Israel, because the Jewish state is their home. They are no different from any other citizen, yet they are actively engaged in fighting the state.
I knew two Israeli doctors from the Soroka hospital in the Negev. The hospital is associated with BGU. The two doctors spent two years in Los Angeles, so we ended up spending many hours together.
They have three children, two girls and a boy, and when I asked if they would treat when on duty as Emergency Room Attending a terrorist who blew himself up when one of their kids was lying on the next operating room bed, the answer was without any hesitation “yes.”
I took it as a sign of true dedication to their profession and the oath they took. What is so unusual is that they are not the exception but the rule. Throughout the bloody Intifadas and the armed battles that ensued over the years, Israeli doctors were treating the enemy alongside the soldiers and civilians they injured. Every person receives the same level of treatment.
For Jewish people this is reasonable and expected. For people of the Middle East this is stupidity at its best. Come in, you will be treated as royalty. You tried to murder me a minute ago? Never mind that. You will return after I heal you strapped with explosives? We will survive that too. You would want your children to become martyrs (shaids), we would still treat them as we did before.
The Hebrew University’s Hadassah Hospital in Jerusalem, the Soroka Hospital in the Negev, the Carmel Hospital in Haifa, and on through each and every medical center in Israel, are proud of their Arab doctors, nurses and support staff. They are an integral part of a profession that saves lives, an industry that has excelled more than anywhere else in the world.
Only in Israel can such contradictions exist.
To Israelis, there is never a moral dilemma: “A terrorist fires at IDF soldiers, is shot and wounded. Is an IDF medic to be called to treat him? A building is about to collapse in the heart of Ramallah. Does the IDF enter? Does it jeopardize its soldiers’ lives, or does it call the International Red Cross and risk losing precious time?
“To Israel, the answer to these questions is clear. According to Division Medical Officer, Lt. Col. Michael Kassirer, ‘The treatment of the Palestinian population is first and foremost a moral and professional obligation for every one of us. Do we treat them? There is no question about it.’”
As long as Israel continues to treat a terrorist and his victims equally, terror will reign. I do not doubt the sincerity of the two doctors—they would undoubtedly treat a terrorist and their critically wounded son or daughter side by side; they have done similarly in the past.
As long as my fund-raising friend continues to highlight the Arab population as a selling point, there will be an ever growing sense of entitlement: “We deserve more!” More importantly, it shows a weakness of political correctness, an experiment long shown to bring our downfall.
Equal treatment and equal access are privileges that must not be taken for granted. The Palestinians know that whatever they do, all doors will remain open, welcoming them with a royal treatment.
One day this must all come to an end, then, the Palestinians will have to make up their minds: What is it they prefer? Do they want peace and co-existence the Jewish-Israeli way, or do they want life under Muslim rule.
I know the answer. They do too. But in the meantime, they play both ends and dance at both weddings.
