Back then the Church was the lone institution with the courage to stand tall when society bowed
Some political philosophers have argued that a republic lasts about 250 years before collapsing as voters eventually vote themselves benefits from the public treasury. Our nation’s Founders didn’t give timelines, but they did give warnings: Ben Franklin’s “A republic, if you can keep it,” John Adams’ fear of democratic self-destruction and James Madison’s warning about political divisions.
Culture wars are nothing new.
The same fight over abortion, the family and poverty have been waged since ancient Rome. Back then the Church was the lone institution with the courage to stand tall when society bowed. What has changed, Gruber argues, is how the Church and most Christians now conform and retreat from the prevailing culture.
“While the enemy and his schemes are not new,” Gruber writes, “the silence and forgetfulness of the blood bought bride of Christ is. In fact, I’ll go as far as to say that the first 1,900 years of Church history stand as an indictment against the last 100.”
Gruber’s argument is unpretentious, convincing and impossible to dismiss. It has little to do with economics or elections, but what we have allowed ourselves to forget. We have forgotten the sanctity of life, human dignity and the moral foundations that made America unique among nations and yes, great.
Gruber refuses to treat abortion as an isolated issue. Abortion is the number one symptom of a deeper civilizational unraveling along with the loss of objective truth, the triumph of radical individualism and the cultural drift that leaves most numb and indifferent.
Gruber moves effortlessly from the intellectual roots of what St. Pope John Paul II labeled “the culture of death” to the consequences of its policies and human cost. Gruber exposes how language is weaponized to anesthetize the public’s conscience, how institutions hide behind benign neutrality and how political leaders disguise moral abandonment in a linguistic twists that masquerade as compassion.
The book and subsequent film highlights how all human conflict is ultimately theological.