By Kelly O'Connell ——Bio and Archives--February 10, 2014
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The current state of the economy continues to be an enormous stressor for Americans, with 78% reporting money a significant source of stress. Unemployed workers are twice as likely as employed counterparts to experience psychological problems such as depression, anxiety, psychosomatic symptoms, low subjective well-being and poor self-esteem. Like unemployment, underemployment is unequally distributed across the U.S. population, with women, younger workers and African Americans reporting higher rates of involuntary part-time employment and low pay, as well as higher proportions of "discouraged" workers who have given up on searching for a job. Unemployment not only affects those who lose their jobs. Unemployment and underemployment also affect families and communities.
Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground."When God creates the Garden, He states that mankind is to work inside it, therefore sanctifying his labors. It states in Genesis 2:15: "The Lord God took the man and put him in the Garden of Eden to work it and take care of it." Further, God creates for Adam "a helper," who is meant to assist Adam as he toils within the Garden. This relationship therefore sets Adam and Eve's proto-marriage within the context of work, the hierarchy of sex and family, and productivity. Genesis 2:18-24 states:So God created mankind in his own image, in the image of God he created them; male and female he created them.God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground."
The Lord God said, "It is not good for the man to be alone. I will make a helper suitable for him."...But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and is united to his wife, and they become one flesh.Here we see the importance of labor. It is not simply busy-work assigned by God, but affirming the purpose of God's divine assignment to humans. The relationship between husband and wife is also importantly set within the context of headship and labor, which then produces fruitfulness--most importantly, children. After mankind sins, and is ejected from the Garden, God curses the ground. Yet He does not curse work, which is still the fundamental key to being productivity. Genesis 2:17-19 states:
To Adam he said, "Because you listened to your wife and ate fruit from the tree about which I commanded you, 'You must not eat from it,' "Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."Overall, despite the fact that God cursed the earth after the fall, mankind is still ennobled by work. In this, theologians claim we mimic God in His work of Creation. We also obey God in his earliest commands, which are never rescinded elsewhere in the Bible. Finally, we take part in God's Creation, the majority of work will then transpire in the afterlife.
A strange delusion possesses the working classes of the nations where capitalist civilization holds its sway. This delusion drags in its train the individual and social woes which for two centuries have tortured sad humanity. This delusion is the love of work, the furious passion for work, pushed even to the exhaustion of the vital force of the individual and his progeny. Instead of opposing this mental aberration, the priests, the economists and the moralists have cast a sacred halo over work. Blind and finite men, they have wished to be wiser than their God; weak and contemptible men, they have presumed to rehabilitate what their God had cursed. I, who do not profess to be a Christian, an economist or a moralist, I appeal from their judgement to that of their God; from the preachings of their religious, economics or free thought ethics, to the frightful consequences of work in capitalist society. In capitalist society work is the cause of all intellectual degeneracy, of all organic deformity. Compare the thorough-bred in Rothschild's stables, served by a retinue of bipeds, with the heavy brute of the Norman farms which plows the earth, carts the manure, hauls the crops. Look at the noble savage whom the missionaries of trade and the traders of religion have not yet corrupted with Christianity, syphilis and the dogma of work, and then look at our miserable slaves of machines.
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Kelly O’Connell is an author and attorney. He was born on the West Coast, raised in Las Vegas, and matriculated from the University of Oregon. After laboring for the Reformed Church in Galway, Ireland, he returned to America and attended law school in Virginia, where he earned a JD and a Master’s degree in Government. He spent a stint working as a researcher and writer of academic articles at a Miami law school, focusing on ancient law and society. He has also been employed as a university Speech & Debate professor. He then returned West and worked as an assistant district attorney. Kelly is now is a private practitioner with a small law practice in New Mexico.